Ethical Obligations and Decision-Making in Accounting: Text and Cases 4th Edition Solution Manual

Ethical Obligations and Decision-Making in Accounting: Text and Cases 4th Edition Solution Manual makes solving textbook questions easier with expertly crafted solutions.

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Ethical Obligations and Decision Making in Accounting, 4/e 1
Chapter 1 Discussion Questions
Suggested Discussion and Solutions
1. A common ethical dilemma used to distinguish between philosophical reasoning
methods is the following. Imagine that you are standing on a footbridge spanning
some trolley tracks. You see that a runaway trolley is threatening to kill five people.
Standing next to you, in between the oncoming trolley and the five people, is a
railway worker wearing a large backpack. You quickly realize that the only way to
save the people is to push the man off the bridge and onto the tracks below. The
man will die, but the bulk of his body and the pack will stop the trolley from
reaching the others. (You quickly understand that you can’t jump yourself because
you aren’t large enough to stop the trolley, and there’s no time to put on the man’s
backpack.) Legal concerns aside, would it be ethical for you to save the five people
by pushing this stranger to his death? Use the deontological and teleological
methods to reason out what you would do and why.
Is it Ethical to Save Five People at the Expense of One?
Lessons from the Talmud
The Trolley Problem is a thought experiment in ethics, first introduced by Philippa Foot
in 1967. Others have also extensively analyzed the problem including Judith Jarvis
Thomason, Peter Unger, and Frances Kamm as recently as 1996. The authors used these
problems in ethics class to challenge students’ moral intuition.
The choice is between saving five lives at the cost of taking one life. Before we get to the
“answers,” we want to explain how one researcher is using MRI technology to map brain
response while analyzing the dilemma. Joshua Greene at Harvard University was more
concerned to understand why we have the intuitions, so he used functional Magnetic
Resonance Imaging, or fMRI, to examine what happens in people’s brains when they
make these moral judgments.
Greene found that people asked to make a moral judgment about “personal” violations,
like pushing the stranger off the footbridge, showed increased activity in areas of the
brain associated with the emotions. This was not the case with people asked to make
judgments about relatively “impersonal” violations like throwing a switch. Moreover, the
minority of subjects who did consider that it would be right to push the stranger off the
footbridge took longer to reach this judgment than those who said that doing so would be
wrong. Interesting results to say the least.
Many do not believe it to be ethical to intentionally end someone else's life whether it is
to save others or not. Most do not believe it is a moral responsibility to sacrifice one life
in order that others may go on. If you push someone in the way to save others, you may
Ethical Obligations and Decision Making in Accounting, 4/e 2
as well say you killed a man. How could you forgive yourself? The man has a family and
people who love him, so how could you explain your actions to his family?
We have no right to sacrifice the life of one person to save others. There is a saying from
the Talmud, an authoritative record of rabbinic discussions on Jewish law, Jewish ethics,
customs, legends and stories: “Whoever destroys a soul, it is considered as if he
destroyed an entire world. And whoever saves a life, it is considered as if he saved an
entire world.”
We have no right to decide who lives and who dies. Yes, if we can save one person
without harming others we have a moral obligation to do so. However, to save one life
while sacrificing others is an arbitrary act in many ways. What if the one sacrificed is a
humanitarian, well-respected and well-known person who works tirelessly for the poor
and others who can’t help themselves? What if those saved are criminals who committed
murder and escaped from prison. You see the dilemma? Who are we to judge who is a
good person, and be saved, and who is a bad person? We should focus on leading the best
possible life we can; to serve others whether through medicine, the clergy, the law, a
teacher, nurse, or first-responder.
Utilitarianism might be used to rationalize saving the life of five people by sacrificing
one person’s life. We could say that more people benefit than are harmed by taking that
action. This is consistent with act utilitarianism. On the other hand, a rule utilitarianism
approach would posit that certain rules should never be violated in the name of
maximizing net benefits. One rule is that it is wrong to take a life of another. Thus, rule
utilitarianism is a modifying force on the literal application of act utilitarianism.
2. Another ethical dilemma deals with a runaway trolley heading for five railway
workers who will be killed if it proceeds on its present course. The only way to save
these people is to hit a switch that will turn the trolley onto a side track, where it will
run over and kill one worker instead of five. Ignoring legal concerns, would it be
ethically acceptable for you to turn the trolley by hitting the switch in order to save
five people at the expense of one person? Use the deontological and teleological
methods to reason out what you would do and why.
Again, like above in number 1 you should not intentionally take a life, but if your
intentions were to save four people at the sacrifice of one life, and if you were unaware of
the damage it would do to the sole man, then you acted out of goodwill and that is more
admirable. We can envision a cost-benefit analysis of the ethical dilemma that supports
saving four lives at the expense of a fifth person. On the other hand, all of those people
have a right to live and no one has the right to decide who lives and who dies.
3. The following two statements about virtue were made by noted
philosophers/writers:
1. MacIntyre, in his account of Aristotelian virtue, states that integrity is the
one trait of character that encompasses all the others. How does integrity
relate to, as MacIntrye said, “the wholeness of a human life”?

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